Israel set to force all citizens to swear oath to Jewish state: The Independent
By Catrina Stewart In Jerusalem
Saturday, 17 July 2010
New Israeli citizens may soon be required to swear an oath of loyalty to a “Jewish and democratic” state, a step that has drawn harsh criticism from human rights groups.
Israel’s Cabinet, which meets tomorrow, is expected to approve this and extend a raft of existing measures that make it harder for Palestinians to achieve citizenship.
The wording of the oath, which would apply to new applicants for citizenship, was slammed by Arab advocacy groups, who accused Israel of “racist” policies that attempt to link citizenship to ideology.
“It’s another step in the direction of getting the Arabs out of Israel,” said Uri Avnery, a former MP and founder of the Israeli Gush Shalom peace movement. “Parliament has become a lynching mob.”
The move comes on the back on a series of strikes against Palestinians seeking citizenship and Israeli Arabs who already have it. The Knesset, Israel’s parliament, voted this week to strip Hanin Zuabi, an Israeli Arab politician, of her parliamentary privileges for taking part in the Gaza flotilla aimed at breaching Israel’s sea blockade.
The new oath of allegiance, which would replace an existing oath to the “State of Israel,” appears to represent a watered-down version of legislation enthusiastically promoted by Avigdor Lieberman, Israel’s Foreign Minister. His law, which failed to clear parliament, was aimed at stripping Israeli Arabs of their citizenship if they failed to swear allegiance to the Jewish state.
Yisrael Beitenu, Lieberman’s ultra-nationalist party, vaulted to third place in last year’s elections on a platform that played on the electorate’s distrust of Israeli Arabs and their perceived disloyalty to Israel.
Israeli Arabs, who comprise 20 percent of the population and live in some of the country’s most under-privileged communities, have resisted such a loyalty oath on the grounds that only a state defined by all its different ethnic groups would make them feel equal.
Adalah, a prominent Israeli Arab advocacy group, said the new policy “requires all non-Jews to identify with Zionism and imposes a political ideology and loyalty to the principles of Judaism and Zionism”.
In recent months, the Knesset has introduced a number of bills that have drawn criticism from liberals, not least legislation that would ban anyone from promoting or even supporting boycotts against Israel.
“There’s a steady deterioration of Israeli democracy and a steady rise of right-wing ideologies in the Knesset,” said Avnery. “Parliament is turning into a danger for Israeli democracy.”
I am not declaring loyalty: Haaretz
The time has come that all of us, irrespective of whether we are Jews or Muslims, ultra-Orthodox or secular, declare our loyalty to the only Jewish democracy in the world. On one condition: the declaration ceremony would take place in the courtyard of the Tomb of the Patriarchs, following a tour of the center of Hebron.
By Akiva Eldar
HEBRON – Why is the government requiring only those seeking citizenship to have to declare their loyalty to a Jewish and democratic state? I want to do it too!
The time has come that all of us, irrespective of whether we are Jews or Muslims, ultra-Orthodox or secular, declare our loyalty to the only Jewish democracy in the world. On one condition: the declaration ceremony would take place in the courtyard of the Tomb of the Patriarchs, following a tour of the center of Hebron.
Every Israeli citizen will then know what his country is doing in his name in the city of the patriarchs. Every Hebrew mother will know “where the only democracy in the Middle East” is sending its sons. Those who like what they see will sign the declaration. Those who will not find in Hebron proof of Jewish values and principles of democracy will refuse.
Before embarking on an educational tour in the center of Hebron, we should take a refresher course: the Hebron Agreement, which was signed in 1997 between the Netanyahu government and the Palestinian Authority, divided Hebron into an Arab area controlled by the PA (H1 ), and a Jewish area controlled by the IDF (H2 ). In the Arab area live 120,000 Palestinians, and in the Jewish area, which includes the old city and the city’s commercial center, there are 500 Jews and 30,000 Arabs. In order to prevent friction, Israel has imposed tough rules of physical separation between the two populations and harsh limits on the movement of the Palestinian population in most of H2.
A pack of panting dogs met us at the beginning of Shuhada Street, which cuts through the old quarter of Hebron toward the Tomb of the Patriarchs. The doors of the shops were shut and the market was empty.
Someone covered racist graffiti with smiling faces on a pink background.
A survey of the area around Jewish settlement in the city conducted by B’Tselem and the Association for Civil Rights in Israel in late 2006 found that 1,829 Palestinian businesses (more than 75 percent of all businesses in the area surveyed ) had been closed in recent years. More than 1,000 housing units (42 percent ) in the area surveyed were abandoned.
Yehuda Shaul, founder of Breaking the Silence, says that more than 40 percent of the Palestinian residents have left the area.
Bored soldiers peered at the visitors, and once they were sure that they were “ours” they moved on (perhaps for dance practice ). Even though the IDF told the High Court of Justice two years ago that the ban on Palestinians movement in the streets was lifted, they do not dare come close to this area.
They know that at every street corner they will be asked to show their identity cards and they will be searched. Eran Efrati, who served at the Abu Snuneh post in 2007, says that instructions in the briefing room contained an order to make the residents “feel persecuted.”
In the Breaking the Silence database there are testimonies of soldiers who describe creative ways for creating such a feeling. For example, holding a population survey in the middle of the night (the IDF calls it “mapping” ), or banging on pots.
A skinny youth, fringes hanging from under his shirt, is galloping through a field on a white horse. At the bottom of Beit Hadassah, Shaul fixes his black kippa and points to the Palestinian girls’ school.
He says that he has a video clip in his office which shows the customary way the neighboring Jewish kids kill their boredom over Shabbat, by throwing stones at the girls.
In an alley leading to the wholesale market, closed following the massacre at the Tomb of the Patriarchs in early 1994, a group of young Jews pushes a cart loaded with building materials. Behind the barred doors of the shops, under the noses of the soldiers, another small settlement is staring.
At the entrance to the Tomb of the Patriarchs our path was blocked by six Border Policemen. Their commander, who was rushed to meet us says that we had been barred from entering the site with Yehuda Shaul, because he belongs to a group with a “political character.” The officer confirmed that one or two days earlier, Noam Arnon, the spokesman for the Jewish community in Hebron, accompanied a group of visitors into the Tomb of the Patriarchs on behalf of the Foreign Ministry. The settlers in Hebron, as is well known, are a group without “political character.”
The actions of the state in the city where the Patriarchs of the nation are buried, in Sheikh Jarrah, in the Jordan Valley and in the Gaza Strip, have nothing to do with Judaism or democracy. So long as this is the face of the Jewish democratic State, I refuse to declare my loyalty to it.
US voters can demand Palestine’s freedom: The Electronic Intifada
Cynthia McKinney, 19 July 2010
In response to Israel’s deadly attack on the Gaza-bound Freedom Flotilla, more than 800 labor and community activists picketed America’s sixth largest port in Oakland last month. The result was a historic blockade of a large Israeli cargo ship for 24 hours. Across the world, dockworkers and activists engaged in similar actions. In Sweden, the Dockworkers Union completed a week-long boycott of Israeli ships and containers, resulting in the blocking of 500 tons of goods to and from Israel.
Turkish dockworkers’ union Liman-Is also announced that their workers would refuse to handle Israeli ships. In South Africa, Durban dockworkers blocked Israeli ships in February 2009 in response to Israel’s 22-day war of aggression on the Gaza Strip. The Union of South African Municipal workers announced last month their intention to declare all South African municipalities as “Israeli Apartheid-Free Zones.” The message behind all these courageous actions worldwide was clear: Israel should no longer be allowed to act with impunity. Israel should be held accountable to universal principles of human rights.
The worldwide wave of protests against Israel’s assault in international waters and the killing of at least nine activists, including one Turkish American, is accompanied with a growing sense of revulsion at the double standards the US government and its allies apply to Israel. Its persistent lawless actions are jeopardizing America’s public image, where it is becoming more difficult than ever to justify Israeli crimes without harming our relationships with other ally countries. More importantly, this blind support for Israel’s policies is creating vigorous grassroots opposition, largely expressed through the global campaign for boycott, divestment and sanctions (BDS) against Israel.
This movement is taking upon itself what governments have failed to do: to hold Israel accountable for its crimes. The dockworkers’ refusal to deal with Israeli ships is part of this vibrant movement and comes in response to the appeal in 2005 from Palestinian civil society. Other initiatives include campaigns for the boycott of Israeli products, divestment from companies aiding Israeli war crimes, and cultural isolation, so as to not entertain Israeli apartheid, demonstrated by the cancellation of concerts in Israel by renowned artists like Elvis Costello and Gil Scott-Heron.
Israel’s latest massacre, sadly, does not come as a surprise, but rather constitutes a progression of Israel’s continued abuse of power as the world turns a blind eye to its aggression. In 2003, and again in 2007, I was ejected from the US Congress after being targeted by the pro-Israel lobby in this country for daring to veer from standard political operating practice by actually believing that the Universal Declaration of Human Rights applies to all human beings, including Palestinians. It was this first experience that gave me a true picture of the ruthlessness of Israel’s supporters in this country and the silence of those in a position to object.
In December 2008, I joined activists aboard the pleasure boat, Dignity, in an attempt to break the siege of Gaza. We left Cyprus heading for Gaza, carrying with us badly needed medical supplies among other necessities. It was when we got to what Israel deemed a “closed military zone” that the Israeli navy attacked us. Our boat was rammed, disabled and forced to dock in Lebanon rather than deliver aid to those in need because of Israel’s violent onslaught against Gaza, the 22-day Operation Cast Lead. In late June 2009, I again attempted to deliver humanitarian supplies to Gaza by boat and the Israeli navy, in international waters, commandeered the boat, kidnapped 21 of us onboard and imprisoned us in an Israeli prison for seven days. Despite the parallels with the recent Freedom Flotilla attack, my own government completely disregarded these illegal actions, and the media deliberately misled the public, as is too often the case.
All of this has an undeniable historical parallel with the South African anti-apartheid struggle — one that we must all learn from. The apartheid regime enjoyed wide support from Western governments, and it was only in 2008 that the US begrudgingly removed travel restrictions on Nelson Mandela. He, too, had been vilified for standing up for the rights of black people. In 1963, just four years after the anti-apartheid movement was formed, Danish dockworkers refused to offload a ship with South African goods, and Swedish workers followed suit. Dockworkers in the San Francisco Bay Area and, later, in Liverpool also refused to offload South African goods.
The Palestinian BDS movement, which seeks to end discrimination in Palestine, is inspired by the South African anti-apartheid struggle. The Palestinian civil society call for BDS has been answered by thousands of people of conscience around the world. The Oakland dockworkers’ boycott brings back memories of a time when we dared not to be silent and refused to be complicit with US human rights crimes in Vietnam, the segregated US south, and in apartheid South Africa.
The struggle for freedom and justice for the Palestinian people has become the litmus test of our time (Gaza today has become the test of our universal morality and our common humanity). The US Congress in 1986 imposed a comprehensive boycott of apartheid South Africa, at a time when the citizen-led boycott movement deemed US government collaboration with the racist regime impossible to sustain. As Israel continues to commit massacres, and citizens of conscience respond vigorously to isolate what is now a pariah state, the US government will be forced into a similar position.
I was targeted and kicked out of the Congress because I believe in justice and peace. It is only a matter of time before voters of conscience turn what happened to me on its head by making it clear that elected policy-makers who collaborate in America’s unconditional partnership with Israel will be exposed as shameful; and by making it clear to policy-makers that such shameful behavior is unsustainable because collaborators in injustice will be ejected from office by the people. When this moment comes, Palestinians will finally see justice and be allowed to live freely in their homeland.
Cynthia McKinney is a former member of the United States House of Representatives, 2008 Green Party presidential nominee, and a human rights activist.