EDITOR: Read about typical US Jewish hysteria
To most people, the item below reads like the hysterical rant that it is. To US Jews, it reads like a genuine debate about positions to take in support of Israel. That US have adopted the worst possible position – combining racism with Islamophobia, is hardly a surprise to anyone who followed the growing bigotry of the last decade in US Jewish circles. They are combining with Born Again and other extreme Christian Zionist circles to support an agenda of hate and conflict, vying with each other as to who displays the more extreme positions.
Conservative blogger Pamela Geller lashes out at L.A. Jewish federation over nixed speech: Haaretz
Geller, a fiery critic of Muslims, liberals and mainstream Jewish organizations, took to her blog to blast the federation, comparing modern-day Jewish leaders to those who did not do enough to protest the Nazis in the years leading up to the Holocaust.
Conservative blogger Pamela Geller is lashing out at the Jewish Federation of Greater Los Angeles for what she says was its decision to cancel her Sunday appearance.
Geller, a fiery critic of Muslims, liberals and mainstream Jewish organizations, took to her blog, Atlas Shrugs, to blast the L.A. federation, comparing modern-day Jewish leaders to those who did not do enough to protest the Nazis in the years leading up to the Holocaust.
“This is tragic. Imagine, without so much as firing a shot, they’re caving in to a Hamas front group, the Council on American-Islamic Relations,” Geller wrote.
CAIR had issued its own statement criticizing the L.A. federation for agreeing to allow its space to be used for Geller’s appearance, which was sponsored by the Zionist Organization of America. The scheduled talk was titled “Islamic Jew-Hatred: The Root Cause of the Failure to Achieve Peace.”
Geller gained national attention by leading the efforts to stop the development of an Islamic community center near Ground Zero and has been a leading voice in warning against what she describes as a campaign to impose Islamic law on the United States. She is the author of “Stop the Islamization of America: A Practical Guide to the Resistance” and “The Post-American Presidency: The Obama Administration’s War on America.”
The Anti-Defamation League, which also opposed the Islamic community center, has accused one of Geller’s organizations of promoting “a conspiratorial anti-Muslim agenda under the guise of fighting radical Islam” and seeking “to rouse public fears by consistently vilifying the Islamic faith.”
Geller has lashed out at the ADL and other mainstream Jewish organizations. She sounded a similar note in attacking the L.A. federation.
“Shame on our cowardly leadership for throwing one of our own under the bus,” Geller wrote Sunday. “We expect that from kapos, not from proud Jews who should hold the freedom of speech as a fundamental Jewish value.”
As of press time, the L.A. federation could not be reached for comment.
In its own statement, the ZOA said the L.A. federation cited security concerns in cancelling the event.
“We believe that the Jewish Federation has succumbed to political pressure by Muslim and Left-wing Jewish groups not to let a rational voice of criticism of Islam and its war against Israel be heard on its premises,” the ZOA said in a statement, as cited on Geller’s website. “These Muslim and Jewish groups have blown up the blogosphere with lies about Ms. Geller and harsh criticism of the ZOA for hosting her at the Jewish Federation.”
ZOA said that such an approach “effectively shuts down free speech.”
Supporters of ZOA have faced similar criticism for their efforts to block communal organizations from providing space to the liberal group J Street and speakers critical of Israeli policy.
Israel’s historic city of Acre faces tourist and settler tensions: Guardian
Mixed Arab-Jewish ‘sleeping beauty’ city awakes to gentrification and influx of nationalist-religious Jews
Amid narrow winding alleys, crumbling courtyards and dark doorways of neglected buildings, a work of art gleams within the walls of Israel‘s ancient but dilapidated city of Acre. The Efendi Palace hotel opened in March after eight-and-a-half years of painstaking restoration.
A team of experts was brought from Venice to work on Ottoman-era wall and ceiling paintings; stone walls dating from the Byzantine and Crusader eras have been carefully preserved in what is now the wine cellar; a 400-year-old Turkish bath has been restored. Light floods through the windows, from which there are views across the rooftops and ramparts of the historic old city to the Mediterranean.
The Jewish owner is Uri Jeremias, known to everybody in Acre as Uri Buri after his eponymous avant garde seafood restaurant five minutes’ walk from the Efendi Palace, and instantly recognisable from his magnificent long grey beard.
Describing the old city as “a sleeping beauty”, he says the restoration was “an investment of the soul” as well as a huge, but unspecified, amount of money. The Efendi Palace is a symbol of Acre’s potential as a magnet for wealthy tourists and investors.
It has also become emblematic of growing tensions between the Arab and Jewish populations of one of Israel’s few mixed cities. Arabs, who make up 28% of Acre’s population but 100% of the old city, fear that a programme of gentrification funded by Jewish investors will – either by design or simply as a consequence – drive them out.
The hotel, whose 12 rooms range in price from $300 (£191) to more than $800 (£510) a night, is a nugget of luxury amid the decrepit homes of impoverished Arab residents. For now it is unique, but not for much longer: the Old Acre Development Company, a subsidiary of the Israeli tourism ministry, is marketing many of the old city’s historic buildings for development as luxury hotels, restaurants, boutique shops and exclusive apartment complexes. The magnificent arched Khan el-Umdan, where weeds sprout from cracks in the 40 stone pillars, is being offered for immediate development alongside its neighbour, the Khan a-Shuna, as a 170-room hotel and commercial space. The two khans, says the development company, are the most important buildings in the old city, which was declared a World Heritage Site by Unesco in 2001.
It describes another, el-Shawarda, as one of the oldest and most elegant khans, constituting part of the sea wall. It is earmarked for a 60-room hotel and commercial complex.
According to Arab activists in Acre, this is part of a grand plan, driven by the city’s Jewish mayor, to gentrify and rebrand the old city – and persuade, induce or coerce Arabs to leave. But they also say there is a wider context that reaches beyond the walls of the old city into the newer neighbourhoods of Acre. In recent years there has been an influx of nationalist-religious Jews, associated with the hardline West Bank settler movement, seeking to “reclaim” mixed cities such as Acre and prevent their Arab populations becoming a majority.
In the new city of Acre, housing developments reserved exclusively for religious Jews have alarmed Arab residents. “More and more extreme people from settlements are targeting the Arab community [in Israel],” says Ja’far Farah of Mossawa, a civil rights organisation. “The settlers want to prove that the conflict is not just about the [West Bank] but all of Israel. They are targeting mixed cities in an attempt to prove there is no future for coexistence.”
It is “a very tense city”, says local activist Sami Hawari. The edginess boiled over into violent clashes between the two communities three years ago, the underlying causes of which have not been resolved. “When Jewish leaders call the muezzin [the Muslim call to prayer] ‘environmental pollution’, and when they consider us a demographic threat even though they are more than 70% of the population, when the mayor constantly declares Acre a ‘Jewish city’, it adds tension to the lives of people.”
The mayor, Shimon Lankry, says these are “ridiculous accusations, only voiced by extremists”. He points out that not a single Jewish family has moved into the old city, and says that “in spite of the fact that there is not a great love between the two communities, we walk the same streets, shop in the same supermarkets and live in the same apartment buildings. We want to keep the old city as a historical site with its original population living in it, but we want to develop businesses, hotels and restaurants.”
Ahmed Odeh, an Arab member of the city council, claims that about 50 properties in the old city have been acquired by Jewish investors for redevelopment. He says a number of ruses have been employed to encourage Arab residents to give up their properties – whose ownership was taken by the Israeli state after the 1948 war – to developers. These include straightforward cash offers, often irresistible to poor families; orders for expensive repairs; and eviction if debts are defaulted on.
Uri Buri – who has no connection to the nationalist-religious groups – says the purchase of the properties which became the Efendi Palace is above-board and fully documented. He declines to say how much he paid, but says that he was the only person to place an offer during the tender process. “My conscience is clear. I’m not doing anything to harm anyone and I obey the law. I’m not saying everything is honey, but [the Arabs] shouldn’t fight people coming to help and develop Acre.”
His investments have brought benefits for the local population, he says. Affluent tourists spend money in the souks of the old city. His hotel, restaurant and an ice cream shop employs around two dozen Arabs alongside a similar number of Jewish workers.
“This doesn’t have anything to do with Arabs and Jews,” he says. “This is a poor area and when it’s developed the poor people are pushed out and the rich people move in. This is how it works everywhere in the world.” He cites Canary Wharf in London as an example.
“Since my childhood I’ve said Acre is a miracle. I’ve travelled a lot and I’ve seen very few cities with such undeveloped potential. But I don’t see any Arabs coming to invest.”
Not on the scale of the Efendi Palace, perhaps, but one local Arab investor is Reem Hazzan, who opened Beit Maha, a restaurant and bar, in her family’s waterfront property seven months ago. “We opened this place because we believe investors should be local,” she said. “This may be one of the last old cities in the world which is not a tourist centre.”
She rejects Uri Buri’s assertion that the tension is only about rich and poor. “Yes, it is a class issue, but it’s also about Arabs and Jews. When the investors are Jews, and when the poor people are Arabs, you can’t ignore that. We need investors who believe in the potential of local people, and who will invest in a socially responsible way. If you take the people out of the old city, it will lose its soul.”