EDITOR: Physician, heal thyself…
In a blistering attack on the Jewish diaspora, and specifically the American Jewish diaspora, A B Yehoshua is coming out as a rabid Zionist, who considers only Israeli Jews ‘full Jews’, while Jews living in the diaspora are somehow ‘partial’ Jews… He considers the Holocaust a ‘failure of the Jewish people’, but for some reason does not apply the same logic to the Zionist project, and does not see the failure to bring Jews to Israel as a failure of the project itself, but of the Jews who prefer to live in America. Well, the more painful failure of Zionism is that most Israelis also would like to live in America, and are angry with those who live there… a very interesting map of infantile anger and frustration of the Great Man of Hebrew literature. The full scale of his anti-diasporic Zionist angst is amazing to behold, and entertaining at the same time… Deep down, Israeli Zionism was always anti-diasporic, based on the” negation of the diaspora”, as pointed out by Amnon Raz-Krakozkin. The holy anger of the Prophet Yehoshua is unlikely to produce large queues at the JNF offices in New York, of partial Jews who wish to upgrade to ‘full Jew” status. If after all the wars, the money spent, and atrocities of seven decades, Jewish life in Israel is what it is, whose failure is that? The American Jews? The Jews of Kamchatka?
Noted Israeli author says amount of immigration from the United States is minimal and embarrassing; claims that the Holocaust was a Jewish failure.
By Revital Blumenfeld
American Jews are only partial Jews while Israeli Jews are total Jews, Israel Prize laureate A.B. Yehoshua claimed at a lecture he delivered Friday on the relationship between Israel and Diaspora Jews.
“They are partial Jews while I am a complete Jew,” Yehoshua said, referring to American Jewry. “In no way are we the same thing – we are total and they are partial; we are Israeli and also Jewish. In recent years, my friends and I have needed to defend Israel against the matter of the state, as if it is merely an issue of citizenship, while Israel is the authentic, deep concept of the Jewish people … in no siddur is there a mention of the word ‘Jew’ but only ‘Israeli’. The name of our country and the territory is Land of Israel – and it is about this deep matter that we must defend against a Jewish offensive.”
The lecture was part of the HaKatedra Strategic Friday lecture series, which is organized by the Land of Israel Museum.
Yehoshua added that living outside Israel “is a very deep failure of the Jewish people.” He reiterated that the settlement of Jews in the Diaspora was something they opted for 2,000 years ago, when Jews could return to Israel but chose not to, and which he says was not imposed on Jews – as it is historically presented among the Jewish diasporas. The author noted that the amount of immigration from the United States is minimal and embarrassing.
“There are about 500,000 Israelis abroad who can easily glide into their Israeliness, which they consider only citizenship and not identity … there is nearly no home without a convertible outside. I know these homes, who are well off. Why? Because they cannot find jobs here? The Swedes, too, don’t have work in high technology like they would want, but you will not see so many Swedes in the United States,” Yehoshua said.
EDITOR: Success at last!
After many decades of Israeli mutilation and control of the Palestinian economy, making sure it cannot develop and counter Israeli products sold to Palestinians, now this weakness can be used to argue that a Palestinian state is not viable… There can be other arguments also: A Palestinian state is not viable because of its lack of geographic contiguity, because the water is controlled by Israel, etc. Israel is very good producing the facts which support its illegal and illogical arguments. Of course, if a Palestinian state is not viable, then there will be a single state which should give all its citizens the same rights, a single secular democratic state! Hurrah!
Government report obtained by Haaretz, to be presented before donor meeting on Palestinian aid in Brussels, rules Palestinians are still dependent on foreign aid.
By Barak Ravid
Israel is expected to present a report Wednesday at a donor meeting on Palestinian aid in Brussels claiming that the Palestinian Authority is not sufficiently stable to meet the standards of a well-functioning state.
The 44-page report, written by the Foreign Ministry and several other government ministries, will be presented by the Israeli delegation to the representatives at the donor meeting, including Norwegian Foreign Minister Jonas Gahr Store who serves as the chairman of the committee, European Union foreign policy chief Catherine Ashton, and the Mideast Quartet envoy Tony Blair. A copy of the report was obtained by Haaretz.
The report specifies a long line of actions Israel has taken to aid the Palestinian economy in the West Bank and the Gaza Strip, but presents data showing that that the recent economic growth in the West Bank has stopped. Much of the data that is found in the Israeli report also appears in the report published last week by the World Bank.
Parts of the report are worded in a way that aims to make clear that the Palestinian economy is unable to support an independent state. This message stands out in light of the World Bank’s report and other reports by international bodies that were published in 2011 in preparation for the Palestinian UN statehood bid last September, that claimed the PA’s institutions are developed enough to support an independent state.
“While the present fiscal crisis was caused by a shortfall in donor aid, there were also deviations in the execution of 2011′s budget,” the report said. “The public finance management system’s role in the current crisis may undermine its track record as a system that meets the requirements of a well-functioning state.”
The report also indicated that the PA’s fiscal management contributed to the current crisis. “This demonstrates the need for further reform in order for the PA to meet the standards of a well-functioning state.”
Israel is expected to emphasize before the donor countries that despite the growth of recent years, the Palestinian Authority still needs foreign aid to survive.
“The fiscal crisis is especially acute because much of the West Bank economy still depends on the public sector and on construction projects, both still heavily financed by foreign aid. It also serves as an alarming warning sign for the stability of the Palestinian economy,” the report said.
“The current fiscal situation raises doubts about whether the PA will be able to reduce its dependency on foreign aid in the coming years.”
Another part of the report deals with the security cooperation between Israel and the Palestinian Authority and reveals interesting data which shows that during 2011, 764 meetings took place between Israeli military and police officials and their Palestinian counterpart in the West Bank – which is a 5% rise from 2010.
The report notes that IDF commanders in Samaria regularly meet their Palestinian counterparts in Jenin, Nabulus, Tulkarem, and Qalqilya.
Middle East Report N°11914 Mar 2012
EXECUTIVE SUMMARY AND RECOMMENDATIONS
World attention remains fixed on the Israeli-Palestinian conflict but a distinct, albeit related, conflict smoulders within Israel itself. It might be no less perilous. Jewish-Arab domestic relations have deteriorated steadily for a decade. More and more, the Jewish majority views the Palestinian minority as subversive, disloyal and – due to its birth rates – a demographic threat. Palestinian citizens are politically marginalised, economically underprivileged, ever more unwilling to accept systemic inequality and ever more willing to confront the status quo. Interaction with the Israeli-Palestinian conflict further complicates matters as negotiations bump against a core issue – whether Palestinians will recognise Israel’s Jewish character – that further inflames communal relations. There is no easy or quick fix. In the near term, Israel should take practical steps to defuse tensions with its Arab minority and integrate it into the civic order. In the longer run, the challenge to Israeli Jews and the Palestinian national movement is to come to terms with the most basic questions: what is the character of the state of Israel, and what rights should its Arab citizens enjoy?
For over six decades, Israel’s Palestinian citizens have had a unique experience: they are a Palestinian national minority in a Jewish state locked in conflict with its Arab neighbours but they also constitute an Israeli minority enjoying the benefits of citizenship in a state that prizes democracy. This has translated into ambivalent relations with both the state of Israel and Palestinians in the West Bank, Gaza and beyond. They feel solidarity with their brethren elsewhere, yet many Arabs study in Israeli universities, work side-by-side with Jews and speak Hebrew fluently – a degree of familiarity that has only made the discrimination and alienation from which they suffer seem more acute and demands for equality more insistent.
Since 2000, a series of dramatic events have both poisoned Jewish-Arab relations in Israel and reinvigorated its Palestinian minority. The collapse of the peace process and ensuing intifada harmed Israel’s relations with not only Palestinians in the occupied territories but also its own Palestinian minority. As Palestinians in Israel organised rallies in solidarity with Gazans and West Bankers, Israeli Jews grew ever more suspicious of their loyalty. Palestinian citizens’ trust in the state plummeted after Israeli security forces killed thirteen of their own during protests in October 2000. A rapid succession of confrontations – the 2006 war in Lebanon; 2008-2009 Gaza war; and 2010 bloody Israeli raid on the aid flotilla to Gaza – further deepened mistrust, galvanising the perception among Israeli Jews that Palestinian citizens had embraced their sworn adversaries. Among Arabs, it reinforced the sense that they had no place in Israel. Several have been arrested on charges of abetting terrorist activity. Meanwhile, the crisis of the Palestinian national movement – divided, adrift and in search of a new strategy – has opened up political space for Israel’s Arab minority.
As a consequence, Palestinian citizens began to look outside – to surrounding Arab states and the wider international community – for moral sustenance and political leverage. They have come to emphasise their Palestinian identity and increasingly dissociate themselves from formal Israeli politics. The result has been steadily declining Arab turnout for national elections and, among those who still bother to vote, a shift from Jewish Zionist to Arab parties. Palestinians invest more energy in political activity taking place beyond the reach of official institutions. Unsurprisingly, Sheikh Raed Salah – the leader of the northern branch of the Islamic Movement in Israel, which refuses to engage with the country’s political institutions – has become the highest-profile Arab politician.
Yet Palestinian citizens’ conflicting experiences has meant that such reactions go hand-in-hand with others: continual demands for achieving their rights within Israel; persistent criticism of Israel’s democratic shortcomings; and the absence of any visible interest or willingness to relocate to an eventual Palestinian state. They undoubtedly feel deeply Palestinian. But they also take their Israeli citizenship seriously.
Simultaneous Arab marginalisation and revitalisation also has manifested itself in initial efforts by its leadership to define the community’s political aspirations. The so-called “Vision Documents” advocate full Jewish-Arab equality, adamantly reject the notion of a Jewish state and call instead for a “binational state” – in essence, challenging Israel’s current self-definition. This, for many Jews, is tantamount to a declaration of war.
For its part, Israel’s Jewish majority – confronted by an internal minority developing alliances outside the state and seeming to display solidarity with its foes – has grown ever more suspicious of a community it views as a potential fifth column. It has shunned Palestinians, enacted legislation to strengthen the state’s Jewish identity and sought to ban certain Arab parties and parliamentarians. Today, what for most Palestinian citizens is a principled struggle for equal rights is perceived by many Israeli Jews as a dangerous denial of Jewish nationhood. What for most Jews is akin to complicity with their enemies is viewed by Palestinian citizens as an expression of affinity for their brethren.
This is taking place against the backdrop of a peace process in which very little is happening – and what is happening only makes matters worse. Prime Minister Benjamin Netanyahu insists that the Palestine Liberation Organisation (PLO) accept Israel as a Jewish nation-state in the context of a final status agreement. That request resonates widely with Israel’s Jews, but raises all sorts of red flags for its Palestinian citizens, who have vigorously pressed the PLO to reject it. They might not have a veto, yet President Mahmoud Abbas cannot easily dismiss their views on such matters and has shown no inclination to do so. All of which has only elevated the centrality of the demand, making it all the more important for Israel’s government and all the more unacceptable to its Palestinian minority.
Add to this the idea, floated by Foreign Minister Avigdor Lieberman’s party, of “populated land swaps” – under which certain Arab-majority areas of Israel would be swapped for some of the so-called West Bank settlement blocks. Alarmed that they could twice pay the price for a two-state settlement – through acquiescence in their state’s “Jewishness” and through forcible loss of their citizenship – Israel’s Palestinian minority is making it ever clearer that peace deal or no peace deal, there will be no end to Palestinian claims until their demands also are met. To which Israel’s response is: Why pay the hefty price of an agreement with the PLO if it leaves behind an open wound right in our heart?
It was not meant to be so. Originally, the notion was that progress in the peace process would help improve Arab-Jewish relations in Israel. Instead, simultaneous deterioration on both fronts has turned a presumably virtuous circle into a dreadfully vicious one. Neither the State of Israel nor its Arab minority will be willing to reach a historic understanding before the Israeli-Palestinian conflict has been settled; and settling that conflict will be near-impossible without addressing the question of Israel’s nature – which itself cannot be done without the acquiescence of Israel’s Arab citizens.
For now, this downward spiral has resulted in relatively few violent confrontations. For the most part, Israel’s Palestinians fear an escalation could erode their civil rights and further jeopardise their status in the state. But the frequency of clashes is rising. Should current trends continue unabated, localised intercommunal violence should come as no surprise.
It will not be easy to sort this out, not with a frozen peace process, not with deepening Jewish-Arab antagonism and mutual fears. But some things are clear. First, that there are long overdue measures Israel should take to begin to address its Arab minority’s demands for equal rights, regardless of the conflict with its neighbours, as well as steps Palestinian citizens can take to lessen Jewish fears. Secondly, that although obstacles to Israeli-Palestinian peace are legion, a significant one involves the dispute over Israel’s identity. Thirdly, that this obstacle cannot be overcome to any party’s satisfaction – not to the PLO’s, which cannot afford to ignore an important Palestinian constituency; not to Israel’s, which insists on ending all Palestinian claims – without buy-in from Israel’s Arab citizens.
Given this, a pathway, however tentative and uncertain, might suggest itself. Both national groups – Jews, working through their government; Palestinians, working through their national movement – could conduct, in parallel, internal deliberations over the character of the State of Israel and its implications: what it would mean practically for Israel to be accepted as the nation-state of the Jewish people; what would be entailed if Palestinians accepted the principle of Jewish self-determination; and what rights the Arab minority would enjoy? By clarifying their respective positions, Israel and the Palestinian national movement might be in a better position to grapple with issues at the core of their historic conflict. Pragmatists on both sides have begun this work, a rare bright spot in a decade-long downward spiral. But so far their efforts above all have underscored the enormity of the task that lies ahead. More will be needed for Israel and its Palestinian citizens to reach an understanding on how precisely they will live together – and avoid drifting dangerously apart.
To the Government of Israel:
1. Take measures, pending a two-state solution, to integrate the Arab minority, redress inequities and reduce internal conflict by:
a) implementing the government’s 2010 plan to eliminate discrimination in allocation of state resources to the Arab community – particularly regarding education – through legislative and budgetary means;
b) ensuring equitable land distribution and planning and zoning regulations;
c) relaxing current restrictions that prevent access by Palestinian Muslims and Christians to certain holy places in Israel;
d) narrowing the security restrictions that constrain Arab employment in the high-tech sector;
e) condemning incitement against the Arab minority, particularly among Jewish community leaders – including politicians and rabbis – and intensifying efforts to identify and restrain those responsible for violent (“price tag”) attacks on Arab communities and Arab and Jewish activists; and
f) revoking the Citizenship and Entry into Israel Law (temporary order) of 31 July 2003, which prohibits Palestinians from the West Bank and Gaza married to Israeli citizens from acquiring Israeli residency permits or citizenship, and instead addressing security risks on a case-by-case basis.
2. Sponsor an intra-Jewish Israeli dialogue on the terms of a historic reconciliation with Palestinians regarding the nature of the state and the rights of its Arab minority; under one possible outcome in the event of a two-state solution, Palestinians would recognise Jews as Israel’s national majority with a right to self-determination, while the state would officially recognise Palestinian citizens as a national minority with equal individual rights as well as well as specific collective rights.
To the Leadership of the Palestinian Minority in Israel:
3. Take measures, pending a two-state solution, to reduce internal conflict and assuage Jewish fears by using exclusively peaceful means to promote political objectives, avoiding incitement and inflammatory language and, in particular, both condemning denial of Jewish history and recognising Jewish connection with the Land of Israel/historic Palestine.
4. Engage in a dialogue with the Palestinian national leadership on the terms of a historic reconciliation with the State of Israel regarding the nature of the state and the rights of its Arab and Jewish communities; under one possible outcome, Palestinians would recognise the status of Jews as Israel’s national majority with a right to self-determination, while the state would officially recognise Palestinian citizens as a national minority with equal individual rights as well as specific collective rights. Representatives of Palestinian citizens of Israel could include Knesset members, as well as members of political parties and civil society organisations.
To the Government of Israel and the Leadership of the Palestinian Minority in Israel:
5. Negotiate, in the context of a two-state settlement, the precise allocation of rights and duties, including inter alia:
a) substantial Palestinian autonomy in the cultural, educational, linguistic and religious realms;
b) state recognition, protection and promotion of Palestinian national identity and heritage, in a manner compatible with the protection and promotion of Jewish national identity and heritage, including commemoration of key events such as the Nakba and including Palestinian symbols among those of the state (for instance on money notes, etc.);
c) the choice, in all dealings with the state, to use Arabic, which should remain Israel’s second official language; and
d) Jewish and Arab participation in all state institutions, including the military, on the basis of equal rights and duties.
6. Consider establishing, as a means of facilitating such a negotiation, an elected body to represent Palestinian citizens, recognised and funded by the state.
Nazareth/Jerusalem/Ramallah/Brussels, 14 March 2012